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Category Archives: Sr. Rose’s Reflections

8 March

First Sunday of Lent

Full and Hungry Too

When do you experience temptation? What do you do to resist? Can you resist? Do you have a proven strategy? What would you most need in order to not give in to temptation?

“Be with me Lord when I am in trouble.” That’s my usual go to prayer when I am tempted. I usually know when I am in trouble. Sometimes, I simply say, “Lord, help me!”

In the Gospel of Luke, Jesus gives us the example in his encountering temptations. Eleanor Stump explains both the temptations and Jesus’ ability to resist in this way:

Jesus’ rejection of Satan’s urging gives us a pattern for our lives. In our suffering, when those things we think we need in order to live are denied us, we do not have to be desperate. When we are hungry for what we do not have because our Father God has not given it, we still have the Word of God, which comes into us and can fill us. Jesus, who is the cornerstone of the Church, is our bread at the same time. And so we can be like him: full—even when, in the stony parts of our lives, we are hungry, too.

http://www.liturgy.slu.edu/1LentC031019/reflections_stump.html
1 March

Eighth Sunday in Ordinary Time

What’s in Your Heart?

The Gospel for this Sunday ends with these words: “from the fullness of the heart the mouth speaks.”

The other Scripture readings remind us that “the fruit of a tree shows the care it has had, so too does one’s speech disclose the bent of one’s mind.”

I am very fond of words. Words can be very powerful. Words can be used for good or for evil. Words can praise and words can hurt. We often use the expression “Actions speak louder than words.” But that doesn’t erase the power of words.

Our words say so much about us. What will your words say about you this week? Are the words you speak coming from what is in your heart? 

And so we pray: Holy God, help me to examine the words I use in conversation with my family, my friends, my co-workers, and anyone you place in my path.

22 Feb

Seventh Sunday in Ordinary Time

Choosing Love Instead of Hate

When you refuse to escalate the violence, you are, in fact, “doing good to those who hate you.”

What does it look like to “refuse to escalate the violence?” It is hard to imagine that, isn’t it, since we have so many media images of the opposite. We see and perhaps even experience violence of all kinds—gun violence, drug violence, domestic violence, hate crimes. 

Doing good to those who hate is quite challenging. No one says it is easy. But Jesus did offer some difficult and practical advice about how to do unto others as God does to us. And we have modern day examples of persons who modeled that there is power in non-violence. Martin Luther King, Jr., St. Oscar Romero, Sister Dorothy Stang, and Pope Francis are among the persons who come to mind.

Studying how they preached and more importantly how they lived, offers us insight into what Luke’s gospel is calling us to in loving our enemies.

Many years ago I had the opportunity to visit The King Center in Atlanta. There I learned Martin Luther King, Jr.’s six principles of nonviolence. 

  • Nonviolence is a way of life for courageous people.
  • Nonviolence seeks to win friendship and understanding.
  • Nonviolence seeks to defeat injustice not people.
  • Nonviolence holds that suffering can educate and transform.
  • Nonviolence chooses love instead of hate.
  • Nonviolence believes that the universe is on the side of justice.

I have those principles hanging on the wall. Some of them I know by heart. Others are slowly converting my heart. Will we choose love over hate?

15 Feb

Sixth Sunday in Ordinary Time

Blessing or Woe

When we reflect on the Beatitudes, how do we feel? Are we encouraged or discouraged? Are we happy or sad?

Luke’s presentation of the Sermon on the Mount is sometimes referred to as the “Upside Down Kingdom” or “The Great Reversal.” The Beatitudes are often described as the “higher law”—higher than the Ten Commandments. What does that reversal or upside-down-ness teach us? How does it inform us about what to expect in the next life? Will it be bliss or woe?

The meaning of the word “beatitude” is a state of utmost bliss, supreme blessedness and exalted happiness. The meaning of the word “woe” is great sorrow, distress and desolation. Which do we choose?

The beatitudes tell us how to live on earth so that we can live forever in heaven. When we listen to and reflect on Luke’s gospel, we realize that we have choices to make. Do we seek blessing or woe?

Throughout Luke’s gospel, Jesus advocates for the lowly and critiques those who do not use their status and wealth wisely. 

Jeremiah challenges us with a contrast/comparison of the tree planted beside the water and the barren bush. Do we choose to place our trust in ourselves and human beings alone? Do we choose to place our trust in God? Blessed are they who hope in the Lord. May we sing that refrain with boldness and joy realizing that Jesus invites us in the words of Pope Francis  “to leave behind all that is passing, to be a source of reassurance to those around us, and to give freely to all those in need.”

8 Feb

Fifth Sunday in Ordinary Time

Here I Am, Send Me

But I am sinful, of unclean lips, unworthy, unfit, and unqualified to be a follower of Jesus! These are the excuses we hear in the Scriptures this weekend. How then do we get to saying YES, to saying “Here am I, send me?”

At Mass, we often have children run to the altar for the dismissal for Children’s Liturgy of the Word. Sometimes I think some are racing to be the chosen one to carry the Book of the Gospels as they leave us. Others join them a bit slowly, and some reluctantly led by an older sibling. Whatever the motives for racing or plodding, they do all leave giving us witness to “Here I am, send me.”

When’s the last time you responded to a “call” that stretches you out of your comfort zone? Did you quickly disqualify yourself with reasons not to respond with an enthusiastic YES? What does it take to get to YES?

Every time we are with the community at Mass, we ask to be healed multiple times. We publicly admit that we are sinners and we ask for mercy. At the invitation to Communion we pray “Lord, I am not worthy that you should enter under my roof.” We follow that with our act of trust in God’s mercy: “Only say the word and my soul shall be healed.”

Our procession to receive the Body and Blood of Christ is an act of faith and trust that God’s bounteous, loving mercy makes us fit to be sent! Communion fortifies us with strength and goodness, courage and resilience, and a fitness for being sent. Why then, after praise and gratitude for the gift of the Eucharist, would we not stay for the final blessing? Our procession out of church, as a community, led by our priest, is that response Jesus seeks. Here I am, send me!

1 Feb

Fourth Sunday in Ordinary Time

Sometimes It Hurts

February is the time for pruning! My dad taught me when to prune rose bushes.  My brother taught me about grafting pecan trees. There’s something to this notion of “cutting back” or “adding possibilities” for new growth that parallels our faith journey. We keep the rooted parts, cut off some of what is lifeless or not life-giving, and give room for new growth.

Our readings this weekend invite us to expand our hearts to prophecy, to love and perseverance. It is never easy to change for the sake of growth. That is, however, exactly what the prophets do. They exhort us firmly and sincerely to do what is right, always with LOVE. When love is absent or waning, we “graft.” We find the goodness and love in those around us, those who wish us well, and those who will help us to become the best version of ourselves that God created us to be. God loves potential.

This weekend we have the potential to express love, loyalty, and perseverance in new and profound ways. We will be tempted to give in to imperfection in ourselves, our community, and our Church. We pray for our love to increase, for our perseverance despite distress, disappointment, and hurt at the transparent disclosure of abuse of minors by clergy in the Catholic Church. We pray for strength and courage to be prophets who name the wrong, who advocate for the victims, and who resolve and recommit to goodness and holiness among us. 

“Do not be crushed….for I am with you to deliver you.” God’s promise is one we take to heart!

25 Jan

Third Sunday in Ordinary Time

Who’s In?

Giving captions to images is a real art, an act of creativity and imagination. When you look at this image, what messages do you hear?

Here are a few of mine. All hands on deck! Many hands make light labor! I’m in! Don’t be afraid, we’ll catch you and hold you! Coming from a large family, living religious life in large communities, and now working together with others in the parish are probably the sources of those captions. United we stand, divided we fall! We’re all in this together.

What do we need most to be able to do this kind of unified work or ministry? Our readings for this weekend again speak of gifts that are given. Many of our gifts are given to be shared with others—generously, mercifully, compassionately! Take time today to reflect on your gifts. Which ones do you use most often? Which ones rarely are used? How will you continue to build on those gifts? 

Then reflect on Luke’s gospel and Jesus’ teaching about freeing the oppressed, giving liberty to captives, sight to the blind, glad tidings to the poor. Who are some of today’s captives and oppressed? How can you use your gifts to answer the cry of the poor? 

I found the following reflection most challenging. The author challenges us to answer the question: “How will this scripture be fulfilled in you?” 

http://4lpi.com/wp-content/uploads/2019/01/012719.pdf

17 Jan

Second Sunday in Ordinary Time

A Shortage Problem

What do we do when we become short of wine? Short of food? Short of energy? Short of money?

In John’s retelling of the Wedding Feast at Cana, Mary is the one who notices and becomes concerned that there is a shortage of wine. Was it her family wedding? Was she the caterer? Why does she care? Even Jesus seems to imply that it is none of her business.

Nevertheless, Mary (the woman, the mother, the perceptive one) instructs the servants to bring jars of water. She trusts that what she has paid attention to, combined with her awareness and her request will lead to Jesus’ doing something about it. In fact, she impels him to the first miracle of his ministry. Her deep concern for others pushes Jesus! Her bold faith and hope are evident in the directions she gives to the servants. And then she lets it go!

Mary teaches us that what we notice, what concerns us, also matters to Jesus. It also matters to God. Mary is filled with confidence and hope that what she brings to Jesus’ attention will be taken care of. And she acts! She tells Jesus and she tells the servants. She uses her voice to name the shortage and to name a solution.

This miracle, the first of many that Jesus performs, gives us insight into Mary’s role in our journey of faith. As we notice and are drawn to care with compassion, we too have the opportunity to use our voices for change. We can have a role in miracles too. What would we be doing today if we did “whatever He tells you?” How will our shortage be changed into abundance?

10 Jan

The Baptism of the Lord

Come, Holy Spirit

Celebrating the Baptism of Jesus hopefully reminds us of our own Baptism. Even if we were baptized as a child, our consistent attendance at Mass, especially when we witness the Baptism of children, gives us copious reminders of what Baptism means. We often refer to the work of the Holy Spirit and ask the Spirit to renew our lives and everything in creation. We remember!

We use the sign of the cross multiple times during Sunday liturgy. Each signing is similar to the signing of our Baptism. We are initiated into the Body of Christ. By that signing, we are indelibly connected to each other, related in mind, body, and spirit. We join the Holy Spirit in active renewal of the earth and all that populates the earth. We re-member! We restore and mend relationships.

In what ways do we experience the Spirit coming to us, to our families, to our parish community, and to the Church at large? How are we asking the Spirit to be ever more present to us? How do we recognize that the Spirit is the active, transforming agent in our prayer, our rituals, and our lives?

Our fervent prayer for this week: “Come, Holy Spirit! Dwell among us! Fill us with your joy and your peace! Renew the face of the earth! Renew the face of our Church! Renew us and our parish community! Help us to live our Baptismal call.”

03 Jan

The Epiphany of the Lord

May Christ Bless This House

The Magi trekked a long, long way riding camels, following only a star, one that shone brightly and was the guide to finding Jesus. What love and adoration we find in their presence to Jesus, his family, and all the creatures that surrounded them.

In our daily lives, we too search for Jesus. Like the magi, we can find him in the humblest of settings, our homes. One of my greatest memories of the Feast of the Three Kings was an activity that we religiously did after attending Mass. Some of you may recognize it as the “chalking of the door.”

This ritual of prayer and action asks for God’s blessing on the dwelling, including barns and “man caves,” and on all who live, work in them and visit them. Inviting Jesus to be present as a guest in our home kept us vigilant about monitoring our behavior in the house, or the dairy barn, or the garage.

We prayed that our dwellings would be filled with listening in our conversations, compassion and mercy in the midst of troubled times, and generous hospitality to all who came to visit us. We marked the doorpost, the entry to the house, with 20 C+M+B 19 remembering that 2019 years ago LOVE came to earth as a child, one of us. That love is present in each of us, in the ways that we choose to be love in the lives of others.

The use of chalk reminds us of teaching and learning, (Today it would have to be Dry Erase or Washable Markers or Smart Boards.) We remember that today we learn from others, our companions in the home. We remember that love is made present in humility and kindness, in mercy and compassion, in listening and instructing.

May Jesus find the warmth of a home in our hearts and in our habits. May we be blessed with health, kindness of heart, gentleness and the keeping of the commandments to love. Fill us with the light of Christ!

For more information, http://lituryg.co.nz/epiphany-cahalk-house-blessing-3.

Welcome